Saturday 25 February 2023

Malcolm X’s Legacy

(this is fully written from memory)


I read Malcolm X’s autobiography at around 19, and it left a deep impression on me that I harbour to this day. 


Alex Haley, in the preface, tells about the first time he met Malcolm- 

That he had a presence about him, that he likened to being in the room with a panther. *1




Malcolm’s story is remarkable precisely because it shows us the power of transformation. 


But this is not a transformation that is directly attributable to belief, rather when you read his autobiography you realise that he was fearless. 


For when he toured US campuses, as a member of the Nation (*2), he had no qualms calling out the White Supremacists for who they were, and that is even within the Deep South. 


And this fearlessness was also present with him during his convulsive youth when he was known as “Detroit Red” for good reason. 


The lesson that I took from his life story, even at my tender age of 18-19, was that God guides those who are fearless. 

Malcolm was a firecracker who listened to his intuition.*3


Recalled to me is a story from Readers Digest from those heady 80-90s days of a black African American son whose father had been murdered by White Supremacists, how when his fathers body was being exhumed for forensic examination- how the boy insisted against all protestations on being present. 

They had justifiably worried that the body would be teaming with worms and decayed beyond recognition. *4


When they opened the cask, the father lay as if he had only that day passed away and been buried. 

Do you think the Shuhudah are only of those who profess?


What of those who believe, but had not the opportunity to profess, and died in the struggle of right against wrong?


And so, Alhamdolillah in my early 20s, I knew who I wanted to be. 

And that fearlessness is not just of brawn and sinew, but is more importantly of the mind. 


That being intelligent, and not being scared to be intelligent, is also part and parcel of being brave, just like Malcolm. 


And so I did not pursue formal certifiable studies of the religion, but left the Most Gracious to guide me- knowing that He guides those who are fearless. *5


And this is directly by His Grace, and not the staid ways of formalism that suck the life blind from the heart of this religion. 


And it is for this reason that I know He will guide Andrew Tate, and neither do I advocate watching his videos or his interviews. For guidance is a process, and not an end in itself. 


And to the Most Gracious is our return. 

And to Him is due all glory and praise. 


Knowledge is sought through fearless pursuit and contemplation. 

Not lectures and formalism. 

But by living life to the utmost, and then allowing yourself to be guided. 


NOTES

*1 Alex Haley wrote Malcolm X’s autobiography from first hand interviews with him. He also famously penned “Roots” which became a land mark series detailing colonisations impact on the African Americans.


*2 the Nation of Islam was as far from traditional Islam as anything could possibly be. 

Muhammed (saw) has the title seal of the Prophets because he was the last to be sent. 

Remarkably Malcolm X fell out with Elijah Mohammed, who had claimed Prophethood. He then visited Mecca on Hajj and found pure Islam where there are no racial barriers. 


The Nation had since inception promulgated the idea of segregation between colours, as a means of the black man realising his true identity. 

Whereas pure Islam advocates all men finding their identity in the worship and service of the Infinitely Gracious. 


*3 in the autobiography he narrates one incident where his intuition told him to drop the piece that he was packing, only a little later to be stopped and searched by the police. 


In Islamic theories of knowledge ilhaam (inspiration) is brother to Wahiy (revelation). 


*4 This is not Malcolm X’s father. 

Although he too was murdered because he was too uppity, when Malcolm was a child. This eventually destroyed the family. 


*5 see the last verse of Ankabut. 

And then read the whole of it. 

Alhamdolillah. 


Thursday 23 February 2023

Be Part of an Ongoing Charity- Sadaqa Jariyah

*BE PART OF AN ONGOING CHARITY: SADAQAH JARIYAH*


As a group we have young footballers that face an uncertain future. 


We can all give them the certainty to face those challenges with heart, and hope, by helping them to connect with the centres of Islamic faith. 


With your help we intend to take a contingent of these young brothers with us for an Umrah trip to Mecca and Medina, to perform the sacred rites. 





Crucially each of those, here, that want to go will be required to give a three-fold commitment:


1- to pay as much as they can afford towards the trip. 

2- to make sincere supplication for their sponsor once there. 

3- & *MOST IMPORTANTLY* to contribute towards this ongoing endeavour, at some future unspecified time, when they have the means to sponsor another young person to likewise go as a group to connect both with our common history and the centre of our World. 


*THE THIRD COMMITMENT*

Is the kernel of an ongoing charity, *Sadaqa Jariyah*. 


Since to be a part of it, both for you and your sponsors, means that the blessing will not stop until Qiyamah, InshaAllah. 

And the Most Gracious blesses us all because of our intention on the occasion that it does not. Ameen. 


*The Specifics*

Available to anyone and everyone here aged 18 and over. 

Under 18 solely accompanied with a full paying, male adult, having parental responsibility. 


We plan to go mid September for one week. Estimated costs around £800 pp. 


InshaAllah we will try and make this an every alternate year event. 

So that our younger brothers, who are presently under 18, can benefit from this in the future. 


*What do you need to do*

1- DM Shafi to say that you are interested. 

2- be willing to take part in a social media campaign to promote this. 

3- make the commitment. 

4- it is envisaged that sponsorship will be specific to you, and your monetary needs. So that your photo and a small video about who you will be made available online. 

(You will only have to say your first name)

5- money will be collected by me using PayPal and I will communicate with your sponsor via email. 

6- we discourage making videos at the Haramain, however we will need to prove to your sponsors that you did in fact visit the holy places and I will make small videos with that intent once there. 


Shafi 

Monday 6 February 2023

How much should we believe?

The central dilemma that every Muslim faces is how much should you believe?



After all whenever Allah t’ala reminds us of the centrality of prayer to our religion, He likewise reminds us of the requirement to give Charity (Zakah). 


Sacrifice is an essential requirement towards belief. And that in a nutshell is the dilemma that we each face, how much sacrifice is warranted through believing in something that is of the hidden World, that we cannot see, nor behold. 


Islam from outset has always been a rational religion, and we must believe that it is so in it’s entirety. 


But what does it mean for it to be rational and yet appeal to things that we cannot see?


For sure it promotes the acquisition of knowledge, contemplation of truth, and an unbiased application of rules. 


Within its corpus of knowledge, it is full to the brim with fathomless depth, without any contradiction. And it is this fullness that means that it has the answer to all questions that can be posed about it, including those of it’s very own limits. *1


So it should likewise point a way towards the resolution of this dilemma. 


How much should we believe?


The answer lies within a famous Hadith Qudsi, in which God says that if you go towards him a hands breadth He would come towards you and arms length and finishes that if you go towards God walking that He would come towards you running. 


That belief in God is responsive. 


And belief in God is tangible. 


Closeness (to God) is not a feeling, but it is far greater than that. 


Imagine how incredible belief is. 

That the weight of belief is far greater than anything that you could imagine. 


And that God created you (and the whole cosmos) for the sole purpose that you would be able to find Him and then realise that prayer to Him is something that is not just obligated and necessary, but more importantly is something incredibly beautiful. *2


And then He explained to us that true piety and righteousness is to believe in Him, and His angels and His books and His prophets and messengers that He has sent. 


That He is Al-Batin, the One that chooses to remain hidden, and az-Zahir the self evident One, whose reality is so obvious to those that think and ponder. 


And it is because He chooses to remain hidden, that necessitated the Angels as agents of His will. For He is the One, Qawiyyun Aziz, the mighty, the powerful and the One that intervenes. 

And He sends the Angels as Messengers to inform us of His intervention.  

(See Further Study) 


That is the reason that true belief is so precious  and so heavy. 

And that is why sacrifice is so central. 


And then the dilemma fulfils itself in that although belief is other-worldly, sacrifice cannot happen unless you are fully participatory within this World (Hayat ud-Dunya). 


That we each must feel the loss of sacrifice, otherwise it would not be a sacrifice. 


But when you know the reality of things then that is a small price. 

Only the Most Gracious can guide you on that path to fulfilment. 


And part of that path is to realise that struggle against oppression is likewise necessitated. For oppression is the kin of disbelief, whereas true freedom is the brother of belief. 


And the first struggle is with the Quran. 

Seeking to understand it within the light of your lives, allowing it to talk to you and then in responding to its speech.*3


How many of us prefer to be given the answers to that struggle? *4

How many would choose the hard path of not knowing, and then deliberating?


*Knowledge is sought through study and contemplation*

Not lectures, nor this above. 


*1 all things have limits, not least the religion. And not least belief. 

The religion is clear and is the 5 and our rituals. And any addition is a going astray. 

Belief is something much more precious and much more difficult, it is a journey and the guide on that journey is the Quran. 


*2 Another famous Hadith Qudsi. 

“I was a hidden treasure, and so I created that I might be known”. 

And to know that God is both moral and good, necessitated the creation of moral agents that have free will and the capacity to both. 

And then He sent Messengers and Prophets to guide us. 

And books to make us intelligent. 


*3 The current dominant school of thought present within the Muslim Nation is that the Quran is part of Allah t’ala Asma wa Sifaat (His Names and Attributes) and should not be over deliberated upon. 

This in clear contradiction to verses within the Quran that tell you to deliberate. 


*4 this is not Tafseer, which posits answers. But this is reflection, which is by far much greater. 


^FURTHER STUDY*

Contemplate S Hajj from the parable of the fly. 

Read it with Tarteel. 

Find a similar sounding passage in S Hadid (iron). 

Find that one verse in S Hadid that is ambiguous, may you be guided by the Most Gracious to discover its meaning (that is not written anywhere).