God, our Father who art in Heaven

The Middling Nation.
In the Qur'an, our Messenger's Nation is termed the middling one. The Qur'an is an address to all men, women and Nations of this World, but primarily to the Nations that preceeded ours; our cousins the Jewish and Christian Nations. And so it is within this context that middling is to be understood.


The Judaic Nation is insular. For truly no man can be a Jew except that his parentage is of such.


The Christian Nation is evangelical, and is ever seen to bend and turn with the times so that it can evangelize all the more better. The Council of Nicea that promoted the trinitarian doctrine is just one prime example of such.


And so, we as a Nation do not evangelize nor are we insular. Instead we believe in the ascendency of Truth and Justice above all else, even when it is to our own personal self-detriment. A Truth and a Justice that is codified within the immutable text of the Qur'an, which we believe is GOD's words revealed through the noblest of Messengers.


However, we are not a Nation built around a single tribe, nor many tribes, rather for all Muslims, whether they be Chinese or African or European, the Messenger of GOD is their Messenger and as it were talks down through the ages intimately with each and every one of them.


And so it is with this understanding of our middling tradition that I approach each and every topic that I discuss.


It is not to convert, nor to explain a deficiency, but just simply to tell it as it is. Nor is it said in the interests of keeping some things hidden, the provender of a select few.


An Exemplary Nation.
Furthermore, whilst the Jews say that they are the Chosen Nation and the Christians say that none will enter Heaven save those who accept Jesus as saviour and redeemer of sins. I say neither.


That the middling Nation presumes in it's very conception not a domination, but an exemplary leader amongst the community of Nations. Nor do I say that none can attain Heaven save those who follow the Religion.


However, neither beliefs impinge on my following the words of GOD, that no religion will be accepted by HIM other than the religion of Islam (submission to HIS will and reliance on HIM).


GOD, Our Father Who Art in Heaven.
And so after length we come to it.
A Christian friend had the impression that our Lord GOD was different to his own.


The Christians call the Creator of All, because that is the essential first act of GOD, their "Father who art in Heaven".


It is meant in an allegorical sense to convey the sense of provider, the one who looks after us. But because of it's comparability with our own lives, it suffers the severe confusion of an anthropomorphic GOD; of God being in man's image, of God having a family with sons and daughters.


To accept that man is made in God's image does not imply the reflective notion that God be a man, with the concurrent needs of family and society.


In Islam the non-reflective nature of the relationship between GOD and the whole of creation, including man, is made abundantly clear through the use of negation.


That GOD is the ultimate Creator, who has neither father nor son.
The Creator, who Himself is not created nor born of any.
That GOD is the provider and sustainer who is Himself in need of no sustenance nor provision.
That GOD sees all, whilst none can see Him.
That GOD comprehends all, whilst none can comprehend Him.


And none is like unto HIM.


An Affirmation.
The Qur'an declares of itself that it is an affirmation of all the revelations that came before it (the revealed books being the Torah, Psalms and the Gospel).


That the GOD of the Torah, Psalms and Gospel, is the very same GOD that revealed the Qur'an.


For the sense of the Father GOD who provides, nurtures and cares, the Qur'an terms Rab= Lord, Provider of Sustenance. And it is a term without the ambiguity of Father, whilst retaining it's essence of thankfulness.


In the Lord's Prayer, GOD is called Father whilst then thanking Him for "our daily bread".


The opening of the Qur'an is Al-Fathihah which itself opens with: "All gratitude and thanks belongs to the Lord, Sustainer of all the Worlds".


Whilst Muslims often see the ambiguity of the terminology associated with the Bible as being caused by a loss in translation, the reality may be in it being a reaction against the first Nation. For the Judaic Nation often perceived the very same GOD as being the aloof Law-Maker and Law-Giver. And saw the religion as being one solely about the Law and not necessarily it's ethical spirit.


A Shifting Emphasis.
Jesus, a Prophet we name Nabi Isa (may GOD be pleased with him), often tried to instruct the Sanhedrin (Jewish Priests concerned with the Law) in their disregard of a balanced application of the Law, so that it's spirit of mercy might flow through. Muhammad (saw) did likewise in his application of our Shariah.


And it is this shifting of emphasis that is captured in the transformation of the terminology used for the same One GOD. Away from ELOHIM, and HIS name which the Judaic Priests feared to write, an impersonal aloof GOD to GOD the father, provider and carer of all.


However, the choice of "of our Father who art in Heaven" resonates a little further than that within our own human social experience. For is not the father the one who provides but also administers and upholds the law. Is he not the first to uphold the principle that the blind application of Law is both a necessary mercy and a blessing to all.


And so GOD the Father who art in Heaven, is the one and same Law-Giver GOD of Moses and the same Sovereign over all Creation, both Heaven and Earth, of the Muhammad (may he forever be blessed, the last Messenger sent from GOD with the completion of all that preceded it).


Shafi,
Telling it like it is, if GOD so wills!








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